Halakhah for Sotah 16:15
תניא היה רבי אומר מנין שבמדה שאדם מודד בה מודדין לו שנאמר (ישעיהו כז, ח) בסאסאה בשלחה תריבנה
to look upon her, as it is said: 'That all women may be taught not to do after your lewdness.'
Sefer HaChinukh
And this commandment is practiced in every place and at all times by males and by females, that all people are obligated to treat them gently and honorably. And behold, one who transgresses it and angers them or taunts them or afflicts them or subjugates them or destroys their money - and all the more so, if he hits them - violates a negative commandment. And even though we do not administer lashes for this - as the affliction is not something [clearly] defined, such that we can give lashes for it, since the evil afflicter can make the lying claim that he afflicted them according to the law or for their benefit - God, may He be blessed, who examines the hearts, will [redress] their pain. And behold his punishment is explicit in the Torah, as it is stated (Exodus 22:23), "and I shall kill you with the sword" - meaning to say, measure for measure, such that the wives of the afflicters become widows and their children, orphans, and not find someone who has mercy upon them. As in the way that a person measures, so will he be measured (Sotah 8b). And if the afflicter is a female, she will die and her husband will marry another woman who will afflict her children. And they, may their memory be blessed, expounded, "if he will surely cry to Me" - a son complains to his father, a wife to her husband, a widow and orphan to Me, "and I will listen, as I am gracious" (Exodus 22:26). And Ramban, may his memory be blessed, (on Sefer HaMitzvot LaRambam, Mitzvot Lo Taase 256) counts the prohibition towards the orphan and the widow as two negative commandments, because of the reason we wrote above (Sefer HaChinukh 7).
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