Talmud Bavli
Talmud Bavli

Halakhah for Sotah 45:7

<big><strong>גמ׳</strong></big> ת"ר כל הנשואות לכהונה מנחותיהן נשרפות כיצד כהנת לויה וישראלית שנשאת לכהן אין מנחתה נאכלת מפני שיש לו חלק בה ואינה עולה כליל מפני שיש לה חלק בה אלא הקומץ קרב בעצמו והשירים קריבין בעצמן

BUT A WOMAN MAY NOT SELL HER DAUGHTER. A MAN MAY GIVE HIS DAUGHTER IN BETROTHAL,<span class="x" onmousemove="('comment',' Without her consent when she is a minor. ');"><sup>12</sup></span> BUT A WOMAN MAY NOT GIVE HER DAUGHTER IN BETROTHAL. A MAN IS STONED NAKED, BUT A WOMAN IS NOT STONED NAKED.<span class="x" onmousemove="('comment',' V. Sanh. 44b. ');"><sup>13</sup></span>

Sefer HaChinukh

From the laws of the commandment is that which they, may their memory be blessed, said (Menachot 72b) that all of the meal-offerings that were offered on the altar were skimmed - and the skimming was completely incinerated on the altar, and the rest was eaten by the priests - except for the meal offering of the males of the priesthood, which ia not skimmed, as it is stated (Leviticus 6:16), "And every meal-offering of a priest shall be whole; it shall not be eaten." It comes out that the inauguratory meal-offerings and the griddled ones, and a priest that brought a sinner's meal-offering or a voluntary meal-offering - [all these offerings] were burnt on the altar and not skimmed. The meal-offering of a priestess (Sotah 23a) is skimmed and its remnants are eaten; as we say, it is specifically a priest [that is stated by the Torah], and not a priestess. And the rest of its details are elucidated in Menachot (see Mishneh Torah, Laws of Sacrificial Procedure 10).
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