Talmud Bavli
Talmud Bavli

Halakhah for Sotah 69:23

(שמואל א ו, יט) ויך באנשי בית שמש כי ראו בארון משום דראו ויך (אלהים) רבי אבהו ורבי אלעזר חד אמר קוצרין ומשתחוים היו וחד אמר מילי נמי אמור

Because he called words of Torah 'songs', as it is said: Thy statutes have been my songs in the house of my pilgrimage.<span class="x" onmousemove="('comment',' Ps. CXIX, 54. When he fled from his enemies, he entertained himself by treating Scriptural passages as songs. He thus made a profane use of them. ');"><sup>40</sup></span> The Holy One, blessed be He, said to him, 'Words of Torah, of which it is written: Wilt thou set thine eyes upon it? It is gone,<span class="x" onmousemove="('comment',' Prov. XXIII, 5 — i.e., the Torah is beyond human understanding. ');"><sup>41</sup></span> thou recitest as songs! I will cause thee to stumble in a matter which even school-children know.' For it is written: But unto the sons of Kohath he gave none, because the service of the sanctuary etc.;<span class="x" onmousemove="('comment',' Num. VII, 9. The ark had to be carried upon the shoulders of the Levites. ');"><sup>42</sup></span> and yet [David] brought it in a waggon. And he smote of the men of Beth-Shemesh, because they looked into the ark.<span class="x" onmousemove="('comment',' I Sam. VI, 19. ');"><sup>43</sup></span> God smote them because they looked into the ark! R. Abbahu and R. Eleazar [differ in their interpretation]; one said that they went on reaping while they prostrated themselves [before the ark];<span class="x" onmousemove="('comment',' [The phrase [H] is taken to signify 'they gazed at the ark' with unbecoming interest, v. Driver, S.R., Samuel, a.l.] ');"><sup>44</sup></span> the other said that they also used this [disrespectful] language to it,

Sefer HaChinukh

It is from the roots of the commandment that it is because the main glory of Israel is the Torah, through which they were made distinct from the other peoples and made into the portion of God. And it is therefore fitting and proper that it should be carried by the most dignified and holy people among us. And there is no need to elaborate on matters that any school child can understand. The entire content of the commandment is elucidated in the verse, and that is that the Kohanim and Levites would carry the Ark on their shoulders whenever they needed to move it from place to place, such as during war or for some other thing; and they would not carry it in a wagon or the back of an animal. And the Sages already castigated David for being mistaken about a thing that even toddlers read about, in his placing the Ark on a wagon (Sotah 34a).
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