שומרת יבם קרית לה אשתו מעליא היא דהא אמר רב קנה לכל כשמואל דאמר לא קנה אלא לדברים האמורים בפרשה
Why then, do you call her 'a woman awaiting the decision of the levir' [when such a woman] is in fact his proper wife, since Rab had stated, 'kinyan is constituted in all respects'?<span class="x" onmousemove="('comment',' Supra 56a, and the woman is regarded as his wife even if the cohabitation was not intended to serve as a legal matrimonial kinyan.
');"><sup>1</sup></span> — [The Mishnah is] in accordance with the view of Samuel who stated, 'Kinyan is constituted only in respect of the things specified in the section'.<span class="x" onmousemove="('comment',' Cf. loc. cit. and notes.
');"><sup>2</sup></span> Is not this<span class="x" onmousemove="('comment',' The Mishnah cited by R. Shesheth.
');"><sup>3</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Horayot 12b) that it is one [if it is] a high priest that was anointed by the anointing oil or with many clothes, and it is one [if it is] a high priest that is serving or a high priest who they appointed and he left [the service], and likewise a priest anointed for war - they are all commanded about the virgin and forbidden with the widow. And that which they said (Yevamot 58b) that even if he betrothed a minor and she became an adult while [in his domain] before the marriage, behold this one should not [marry her]. But if he did [marry her], he does not [divorce her]. And that which they said (Yevamot 59a) that he never marry two women together, as it is stated, "And he shall take a woman in her virginity" - specifically one woman, and not two. And that which they said (Yevamot 61a) that if he [married] a widow while he was still a common [priest] and became appointed as high priest, he does not [divorce] her. And even if he [only] betrothed her before he was appointed high priest, he [marries] her after he is appointed. And the rest of its details are in the sixth chapter of Yevamot and in [various] places of Ketuvot and Kiddushin (see Rambam, Laws of Forbidden Intercourse 17).
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