וריש לקיש אמר אינה אוכלת אפילו לר"א ורבי שמעון דאמרי אוכלת הני מילי דיש לו להאכיל במקום אחר אבל הכא כיון דאין לו להאכיל במקום אחר לא
agree that she is not permitted to eat.<span class="x" onmousemove="('comment',' Even though she is the daughter of a priest and even where the ma'amar had been addressed to her by a qualified priest, she is forbidden to eat terumah, owing to her being subject at least to one Pentateuchally forbidden cohabitation. Even R. Eleazar and R. Simeon who allow terumah in the case of a widow to a High priest do not allow it here since, unlike the High Priest who in cases other than that of the widow and the like is entitled to confer the right, the halal can never confer such a privilege upon anyone.
');"><sup>25</sup></span> They only differ where he<span class="x" onmousemove="('comment',' A levir who was a priest.
');"><sup>26</sup></span> gave her<span class="x" onmousemove="('comment',' His yebamah who was the daughter of a priest.
');"><sup>27</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Horayot 12b) that it is one [if it is] a high priest that was anointed by the anointing oil or with many clothes, and it is one [if it is] a high priest that is serving or a high priest who they appointed and he left [the service], and likewise a priest anointed for war - they are all commanded about the virgin and forbidden with the widow. And that which they said (Yevamot 58b) that even if he betrothed a minor and she became an adult while [in his domain] before the marriage, behold this one should not [marry her]. But if he did [marry her], he does not [divorce her]. And that which they said (Yevamot 59a) that he never marry two women together, as it is stated, "And he shall take a woman in her virginity" - specifically one woman, and not two. And that which they said (Yevamot 61a) that if he [married] a widow while he was still a common [priest] and became appointed as high priest, he does not [divorce] her. And even if he [only] betrothed her before he was appointed high priest, he [marries] her after he is appointed. And the rest of its details are in the sixth chapter of Yevamot and in [various] places of Ketuvot and Kiddushin (see Rambam, Laws of Forbidden Intercourse 17).
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