אלא כי אתא רבין אמר עשה בה מאמר ביבמתו דברי הכל אכלה יש לו אח חלל דברי הכל אינה אוכלת לא נחלקו אלא שנתן לה גט רבי יוחנן אמר אוכלת ריש לקיש אמר אינה אוכלת
If it be suggested, according to R. Meir, it is possible [it might be objected that] R. Meir said that one that is subject to an illegitimate cohabitation<span class="x" onmousemove="('comment',' As, e.g., in this case, where either brother might marry her, while the cohabitation of one of them is Rabbinically forbidden.
');"><sup>20</sup></span> is not permitted to eat <i>terumah</i> [only when the cohabitation is] Pentateuchally forbidden;<span class="x" onmousemove="('comment',' E.g., a widow to a High Priest.
');"><sup>21</sup></span> did he, however, say [that the same law holds when the prohibition is only] Rabbinical? [Is it], however, [suggested that it was made] according to R. Eleazar and R. Simeon? [It may be objected]: If the eating of <i>terumah</i> is permitted to one who is subject to a cohabitation which is pentateuchally forbidden, is there any need to speak of one which is only Rabbinically forbidden! When Rabin, however, came<span class="x" onmousemove="('comment',' From Palestine to Babylon.
');"><sup>22</sup></span>
Sefer HaChinukh
From the laws of the commandment is that which they, may their memory be blessed, said (Horayot 12b) that it is one [if it is] a high priest that was anointed by the anointing oil or with many clothes, and it is one [if it is] a high priest that is serving or a high priest who they appointed and he left [the service], and likewise a priest anointed for war - they are all commanded about the virgin and forbidden with the widow. And that which they said (Yevamot 58b) that even if he betrothed a minor and she became an adult while [in his domain] before the marriage, behold this one should not [marry her]. But if he did [marry her], he does not [divorce her]. And that which they said (Yevamot 59a) that he never marry two women together, as it is stated, "And he shall take a woman in her virginity" - specifically one woman, and not two. And that which they said (Yevamot 61a) that if he [married] a widow while he was still a common [priest] and became appointed as high priest, he does not [divorce] her. And even if he [only] betrothed her before he was appointed high priest, he [marries] her after he is appointed. And the rest of its details are in the sixth chapter of Yevamot and in [various] places of Ketuvot and Kiddushin (see Rambam, Laws of Forbidden Intercourse 17).
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