Halakhah for Yevamot 141:15
בעי רב חמא בר עוקבא קטן ערל מהו לסוכו בשמן של תרומה ערלות שלא בזמנה מעכבא או לא מעכבא
Does non-circumcision in the pre-circumcision period<span class="x" onmousemove="('comment',' v. p. 480. n: 15. ');"><sup>49</sup></span> constitute a bar<span class="x" onmousemove="('comment',' Against the consumption etc. (v. supra n. 1) of terumah. ');"><sup>50</sup></span> or not? — R. Zera replied: Come and hear: I only know [of the command]<span class="x" onmousemove="('comment',' In regard to the eating of the Paschal lamb. ');"><sup>51</sup></span> concerning the circumcision of the male children [which he has] at the time of the preparation<span class="x" onmousemove="('comment',' Its ritual slaying. ');"><sup>52</sup></span>
Sefer HaChinukh
That we not feed of the Pesach sacrifice to a stranger or a resident: To not give (allow) to eat from the meat of the Pesach sacrifice to a stranger or resident, as it is stated (Exodus 12:45), "The resident or wage-worker shall not eat it." And a "resident" is a man from the [other] nations who takes upon himself not to worship idolatry, but eats carcasses. And a "hired laborer" is a convert who has circumcised himself but not immersed [in a mikveh] - as so did our Sages, may their memory be blessed, explain (Yevamot 71a).
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