Halakhah for Yevamot 141:9
הנך נפישן רבא אמר בלא הנך נפישן נמי לא מצית אמרת אמר קרא איש איש איזהו דבר שישנו באיש ואינו באשה הוי אומר זה ערלות
For Scripture stated, What man soever.<span class="x" onmousemove="('comment',' Lev. XXII, 4, [H] (lit., 'man man'). emphasis on man. ');"><sup>29</sup></span> Now what disability is it that is applicable to a man and not to a woman? You must, of course, say that it is uncircumcision. What expository use does R. Akiba<span class="x" onmousemove="('comment',' Who deduces the prohibition of the uncircumcised, in respect of terumah, from What man soever. ');"><sup>30</sup></span> make of the expression A sojourner and a hired servant?<span class="x" onmousemove="('comment',' Lev. XXII, 10. ');"><sup>13</sup></span>
Sefer HaChinukh
That we not feed of the Pesach sacrifice to a stranger or a resident: To not give (allow) to eat from the meat of the Pesach sacrifice to a stranger or resident, as it is stated (Exodus 12:45), "The resident or wage-worker shall not eat it." And a "resident" is a man from the [other] nations who takes upon himself not to worship idolatry, but eats carcasses. And a "hired laborer" is a convert who has circumcised himself but not immersed [in a mikveh] - as so did our Sages, may their memory be blessed, explain (Yevamot 71a).
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