Talmud Bavli
Talmud Bavli

Halakhah for Yevamot 168:10

והא קתני חלל שנשא כשרה וישראל שנשא בת ישראל ויש לו אח ממזר הא נמי לא מהדר מיתנא היא דאשמועינן לאו שאין שוה בכל וקמשמע לן לאו השוה בכל

proselyte women<span class="x" onmousemove="('comment',' Who are not included in the term 'assembly of the Lord' (v. Deut. XXIII, 9). ');"><sup>19</sup></span> are permitted to the one as well as to the other,<span class="x" onmousemove="('comment',' Both the Israelite and (for the reason indicated in n. 10) the Egyptian of the second generation may marry a proselyte. ');"><sup>20</sup></span>

Sefer HaChinukh

From the laws of the commandment is that which they, may their memory be blessed, said (Kiddushin 78a) that there is no liability for lashes until he has intercourse. But [if] he married her and did not have intercourse, he is not lashed - as there is no liability for lashes without intercourse. And [both] he and her are lashed; and that which they, may their memory be blessed, said (Yevamot 84b), "Fitting women are not [prohibited] from marrying disqualified men," is not from this matter at all - and we will explain the thing below on this page. As this one who has had intercourse with someone to whom she is forbidden, is also included in the obligation - and like the matter that they, may their memory be blessed, said that there is no difference between a woman and a man regarding all of the punishments of the Torah, except for the designated maidservant, [about] which I have written above in the Order of Vayikra in the commandment of a definite guilt-offering (Sefer HaChinukh 129).
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