Halakhah for Yoma 146:13
מתני׳ <big><strong>יום</strong></big> הכפורים אסור באכילה ובשתיה וברחיצה ובסיכה ובנעילת הסנדל ובתשמיש המטה והמלך והכלה ירחצו את פניהם והחיה תנעול את הסנדל דברי רבי אליעזר וחכמים אוסרין
'he' i.e., the king, 'and all the children of Israel with him', i.e., the [priest] Anointed for Battle, all the congregation', that is the Sanhedrin. <big><b>MISHNAH: </b></big>ON THE DAY OF ATONEMENT IT IS FORBIDDEN TO EAT, TO DRINK, TO WASH, TO ANOINT ONESELF, TO PUT ON SANDALS,<span class="x" onmousemove="('comment',' Or any shoes of leather. Tosef. Yoma IV: 'Even cloth-shoes'.');"><sup>15</sup></span>
Sefer HaChinukh
And the law of the sick person who is in danger, that we feed him according to an expert physician, or according to himself - and even if the physician says that he does not need [to eat] (Yoma 83a); the law of a pregnant woman that smelled [food] (Yoma 82a, 83a); the law of one who was seized by bulimia; and the law of minors - whether a boy or a girl - from what time do we we afflict them all of the day rabbinically, and likewise from when do we teach them [to fast] with [some] hours. And the principle of the the matter according to a few of the commentators is that two years before the adulthood of a healthy child, they complete [the fast] rabbinically; and two years before that, we teach them [to fast] with [some] hours. And some explained that it is one year before adulthood that they complete [the fast] rabbinically - whether a boy or a girl. And some explained that only a girl alone completes [the fast] rabbinically one year before adulthood, but a boy does not complete [the fast] at all rabbinically. And adulthood for a boy is thirteen years and a day, and for a girl is twelve years and a day. And what is the law about washing for the king and the bride on this day (Yoma 73b).
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