Talmud Bavli
Talmud Bavli

Halakhah for Zevachim 175:10

א"ר אסי א"ר יוחנן לא שנו אלא שאין דעתו להוסיף אבל דעתו להוסיף ראשון ראשון קודש

R'Assi said in R'Johanan's name: They learnt this<span class="x" onmousemove="('comment',' That it sanctifies only when full.');"><sup>20</sup></span> only where he [the priest] does not intend to add thereto; but if he intends adding thereto, each portion becomes holy in turn.<span class="x" onmousemove="('comment',' Lit., 'the first, the first is holy'. Every little quantity is sanctified as it is poured into the vessel, and it remains sanctified even if it was not eventually.');"><sup>21</sup></span> It was taught likewise: [Both of them] filled [with fine flour]: 'filled' means complete.<span class="x" onmousemove="('comment',' Containing the necessary measure (v. n. 10, p. 416) ; only then is it sanctified.');"><sup>22</sup></span>

Sefer HaChinukh

From the laws of the commandment is that which they, may their memory be blessed, said (Zevachim 112b) that before the Temple was built in Jerusalem, they would sacrifice in other places; but from when the Temple was built, all of the places were forbidden to build a house for the sake of God and to sacrifice there - as it is stated (Psalms 132:14), "This is the place of My resting forever and ever. And these are the things that are the main part of the building of the Temple: We make a Holy and a Holy of Holies there; and in front of the Holy is another place and it is called the chamber, and the three of them are called the sanctuary (Mishnah Middot 4:6); and we make a partition around the sanctuary distant from it, like the curtains of the courtyard that were in the wilderness; and everything that is encircled by this partition, which is like the courtyard of the tent of meeting is called the yard - and the whole thing is called the Temple (mikdash) - and we make the vessels in the Temple that are written in the Torah that we need there. And that which they said (Zevachim 88a) that we immediately melt down all holy vessels that become pierced or cracked and make new ones; and [that] we do not fix a knife, the blade of which is detached or dented, but rather bury it immediately, as there is no poverty in a place of wealth. And [that] we make boundaries in the yard - up until here for Israel, up until here for the priests. And [that] close to it, we build enclosures to use for all the needs of the Temple, and each one is called a compartment. And the rest of its details, such as how was the building of the Temple, its form, all of its measurements, the building of the altar and its ordinances – are [all] elucidated in Tractate Middot. And so [too,] the form of the menorah, the table, and the golden altar and their place in the chamber are in the Gemara, [in] Meanchot and Yoma.
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