א"ל רב אדא בר מתנה לרבא אחר ששחטו וזרקו את דמו מה דהוה הוה א"ל רבינא אכילת פסחים מעכבא מדרבה בר רב הונא א"ל ציית מאי דקאמר לך רבך
R'Adda B'Mattenah said to Raba: after they slaughtered and sprinkled on his account, what is done is done!<span class="x" onmousemove="('comment',' Why is he permitted to eat thereof in the evening, any more than of other sacrifices, seeing that his aninuth exempts him? On Abaye's explanation this difficulty does not arise. For he explains that the person died after midday, but before the offering was slaughtered on his behalf. Now, since the obligation to sacrifice preceded his aninuth and is therefore still in force, if he is forbidden to eat of it in the evening, he will refrain from sacrificing at all; therefore the Rabbis waived their prohibition. But there is nothing to fear if his relation died after the sacrifice was offered, and so he should still he forbidden.');"><sup>3</sup></span> - Said Rabina to him: The eating of the Passover-offering is indispensable, [which follows] from Rabbah son of R'Huna's [teaching].
Sefer HaChinukh
To not eat the second tithe in bereavement: To not eat the second tithe in bereavement. And I have written the content of the second tithe in the Order of Reeh Anochi (Sefer HaChinukh 473). And the content of bereavement from Torah writ is that one who has one of his relatives die on him is obligated to mourn for them - that day that [the relative] dies and he buries him, he is called a bereaved (onen). And they, may their memory be blessed, said explicitly that only the day of death and burial is the main bereavement from Torah writ. And [that is] specifically the day, but not the night, as it is stated (Leviticus 10:19), "And I ate the sin-offering of the day" - and they, may their memory be blessed, expounded (Zevachim 100b), "'The day' is forbidden, but it is permitted at night." And about this is it stated (Deuteronomy 26:14), "I have not eaten from it in bereavement" - meaning to say that if he ate from it in bereavement, he would have transgressed. And it is not only second tithes that it is forbidden to eat in bereavement, but rather one who eats any consecrated foods in bereavement is lashed for them (Mishneh Torah, Laws of Second Tithes and Fourth Year's Fruit 3:7).
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