Kabbalah for Niddah 61:31
אמר רב פפא
are] tied up and whose orifice is turned upwards and yet it is doubtful whether [the things] would be preserved or not, whereas the Holy One, blessed be He, fashions the embryo in a woman's internal organ that is open and whose orifice is turned downwards and yet it is preserved. Another exposition: If a man puts his things on the scale of a balance, the heavier they are the lower the scale descends, whereas the Holy One, blessed be He, [fashioned the woman in such a manner that] the heavier the embryo the higher it rises.<span class="x" onmousemove="('comment',' Beginning in the lowest chamber at conception it rises steadily to the highest, as stated supra. ');"><sup>26</sup></span>
The Beginning of Wisdom
23. The sefirot have both revealed and concealed aspects. The revealed is considered external, and the concealed, internal. An example of the concealed aspect is a kindness done in secrecy in which the kindness or goodness is not recognized, as stated in Proverbs: "Good is a revealed rebuke coming from a hidden love," and as stated in Talmud, "The recipient of a miracle does not recognize it as such."
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