Kabbalah for Shabbat 210:2
<big><strong>מתני׳</strong></big> הקורע בחמתו ועל מתו וכל המקלקלין פטורין והמקלקל ע"מ לתקן שיעורו כמתקן שיעור המלבן והמנפץ והצובע והטווה כמלא רחב הסיט כפול והאורג שני חוטין שיעורו כמלא הסיט:
AND ALL WHO EFFECT DAMAGE ARE EXEMPT; BUT HE WHO DAMAGES IN ORDER TO REPAIR,<span class="x" onmousemove="('comment',' As in the example mentioned immediately preceding the Mishnah. ');"><sup>3</sup></span> HIS STANDARD [FOR CULPABILITY] IS AS FOR REPAIRING. THE STANDARD OF BLEACHING [WOOL], HATCHELLING, DYEING OR SPINNING IT, IS A FULL DOUBLE SIT.<span class="x" onmousemove="('comment',' Rashi: the distance between the tips of the index finger and middle finger when held wide apart, v. Gemara. ');"><sup>4</sup></span>
Shaarei Kedusha
We may now understand why our sages, of blessed memory, said, “When a person loses his temper, it is as if he is actually worshiping strange gods” – which is a negation of all 613 mitzvoth of the Torah! Furthermore, they said, “Whosoever has a haughty spirit is likened to one who denies the fundamental truth of G-d’s existence. He is worthy of being cut down like an Asherah grove21This was a grove used for the ancient idolatry of tree worship.. There are many such quotes. Contemplate this greatly and consider that since the character traits are root causes and fundamental characteristics embedded in the natural soul, they are not counted amongst the 613 mitzvoth that depend on the intellectual soul. We, therefore, find that greater caution must be taken to safeguard oneself from bad character traits, than even from fulfilling the positive mitzvoth or desisting from committing the negative mitzvoth. This is because if a person possesses good character traits, he will not find it difficult to fulfill all the mitzvoth.
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