Liturgy for Menachot 219:19
ושמא תאמר לאכילה הוא צריך תלמוד לאמר (תהלים נ, יב) אם ארעב לא אומר לך כי לי תבל ומלואה ונאמר (תהלים נ, י) כי לי כל חיתו יער בהמות בהררי אלף ידעתי כל עוף הרים וזיז שדי עמדי האוכל בשר אבירים ודם עתודים אשתה
They teach that whosoever occupies himself with the study of the laws of the sin-offering is as though he were offering a sin-offering, and whosoever occupies himself with the study of the laws of the guilt-offering is as though he were offering a guilt-offering. <big><b>MISHNAH: </b></big>IT IS SAID OF THE BURNT-OFFERINGS OF CATTLE, AN OFFERING MADE BY FIRE OF A SWEET SAVOUR;<span class="x" onmousemove="('comment',' Lev. I, 9.');"><sup>22</sup></span>
Siddur Sefard
The Talmud (Maseches Menachos 110a) states: Rabbi Isaac asked, "Why does it say (Leviticus 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar." Rather than merely recite the following portions, study them and attempt to learn about the laws and significance of the various sacrifices.
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Siddur Ashkenaz
The Talmud (Maseches Menachos 110a) states: Rabbi Isaac asked, “Why does it say (Leviticus 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.” Rather than merely recite the following portions, study them and attempt to learn about the laws and significance of the various sacrifices.
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Hadran
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