Liturgy for Menachot 219:8
(תהלים קלד, א) שיר המעלות הנה ברכו את ה' כל עבדי ה' העומדים בבית ה' בלילות מאי בלילות אמר ר' יוחנן אלו תלמידי חכמים העוסקים בתורה בלילה מעלה עליהן הכתוב כאילו עסוקים בעבודה
R'Shimi B'Hiyya raised the following objection against Rab: Is it not written, For from the rising of the sun even unto the going down of the same My name is great among the nations; and in every place offerings are burnt and presented unto My name, even pure oblations?<span class="x" onmousemove="('comment',' Mal. I, 11.');"><sup>9</sup></span> - He replied.
Siddur Sefard
The Talmud (Maseches Menachos 110a) states: Rabbi Isaac asked, "Why does it say (Leviticus 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar." Rather than merely recite the following portions, study them and attempt to learn about the laws and significance of the various sacrifices.
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Siddur Ashkenaz
The Talmud (Maseches Menachos 110a) states: Rabbi Isaac asked, “Why does it say (Leviticus 6:18; 7:1) This is the law of the sin-offering, this is the law of the guilt-offering? To teach us that when one studies the law of the sin-offering, it is considered as though he had actually brought it on the Altar, and when one studies the law of the guilt-offering, it is as though he actually brought it on the Altar.” Rather than merely recite the following portions, study them and attempt to learn about the laws and significance of the various sacrifices.
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Hadran
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