Mesorat%20hashas for Berakhot 104:6

מאי ד"א ה"ק להו ב"ה לב"ש לדידכו דאמריתו אסור להשתמש בכלי שאחוריו טמאין דגזרינן משום ניצוצות אפ"ה הא עדיפא דתכף לנט"י סעודה:

What is the point of this other explanation? Bet Hilel argued thus with Bet Shamay: Even from your standpoint, that it is forbidden to use a vessel whose outside has been made impure by liquid for fear of drippings, even so our ruling is superior, because the washing of the hands is immediately followed by the meal.

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