Mesorat%20hashas for Berakhot 69:6

ואי לא יליף גזרה שוה ברכה מנא ליה ואי נמי יליף גזרה שוה אשכחן לאחריו לפניו מנין

But if he does not resort to this argument from analogy, whence does he derive the necessity for a benediction ? And even if he resort to this method of reasoning, we find that a benediction is required after eating ; but whence is it that a benediction is necessary before eating ?

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