Mesorat%20hashas for Ketubot 104:14

ואימא היכא דכתב אב לכתוב בעל היכא דלא כתב אב לא לכתוב בעל לא פלוג רבנן

But why not say that where her father had assigned her a dowry her husband must also write this clause, but where her father did not assign any dowry her husband does not need to write this clause? The rabbis drew no distinction.

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