Mesorat%20hashas for Ketubot 72:9

אמר רבה דלמא לא היא עד כאן לא קאמר ר' יהודה הכא אלא שלא יהא חוטא נשכר אבל התם כרבנן סבירא ליה אי נמי עד כאן לא קאמר ר' דוסא התם אלא בתרומה דרבנן אבל קנס דאורייתא כרבנן סבירא ליה

Rava said: Perhaps that is not so, for R. Judah may have said his rule here only in order that the sinner may gain no advantage, but there he may hold the same opinion as the rabbis; Alternatively, R. Dosa may have said his rule only there [where it concerns] terumah which is only a rabbinical enactment, but in the case of a fine which is a toraitic law he may have held the same view as the Rabbis?

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