Mesorat%20hashas for Megillah 38:10

ודלמא הא כדאיתא והא כדאיתא מדקתני סיפא רבי יהודה מכשיר בקטן מכלל דרישא לאו ר' יהודה היא

But perhaps there is one rule for the one and another rule for the other? Since it teaches in the final clause that R. Judah validates a minor, we may conclude that the first clause does not state the opinion of R. Judah.

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