Mesorat%20hashas for Shabbat 53:1
מנא ליה נפקא (ויקרא יא, לב) מאו בגד דתניא בגד אין לי אלא בגד שלשה על שלשה בשאר בגדים מניין ת"ל או בגד
— He deduces it from, or raiment.<span class="x" onmousemove="('comment',' Lev. XI, 32, q.v. 'Or' (Heb. [H]) is an extension. ');"><sup>1</sup></span> For it was taught:<span class="x" onmousemove="('comment',' This phrase always introduces a Baraitha, which contains the teaching of a Tanna. Since it is controverted by Abaye (v. text), Rashi deletes 'for it was taught', for it is axiomatic that an amora (Abaye was such) cannot disagree with a Tanna, and assumes that it is a continuation of Raba's statement. Tosaf. defends it, and the style too is that of a Baraitha. ');"><sup>2</sup></span>
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