Mesorat%20hashas for Shabbat 90:9
א"ל אביי לרב יוסף ואת לא תסברא דר' יוחנן כר' יהודה הא ר' אבא ורבי אסי איקלעו לבי ר' אבא דמן חיפא ונפל מנרתא על גלימיה דר' אסי ולא טילטלה מאי טעמא לאו משום דרבי אסי תלמידיה דר' יוחנן הוה ור' יוחנן כרבי יהודה ס"ל דאית ליה מוקצה
That is well according to Mar b. Amemar in Raba's name, who said: R. Simeon admits that if living creatures die, they are forbidden;<span class="x" onmousemove="('comment',' They may not even be cut up for dogs. That is if they were in good health at twilight, so that one's thoughts were completely turned away from it. If the animal was dying at twilight and perished after nightfall, R. Simeon maintains that it can be cut up for dogs, because the owner must have thought of it. ');"><sup>16</sup></span> but on the view of Mar son of R. Joseph in Raba's name, who maintained: R. Simeon differed even in respect of living creatures that died, [ruling] that they are permitted, what can be said? — The reference here is to one [sc. a hen coop] that contains an egg.<span class="x" onmousemove="('comment',' Laid that day. It is then nolad (newly created), which R. Simeon admits is forbidden. ');"><sup>17</sup></span>
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