Mesorat%20hashas for Shevuot 38:10

אלא לריש לקיש אדמוקים ליה כר' ישמעאל נוקמה כרבי הא קא משמע לן דרבי ישמעאל לא בעי ידיעה בתחלה

- the Torah includes many errors for one guilt offering.<span class="x" onmousemove="('comment',' Because Scripture could have written simply, , for his error; but it adds the words, , wherein he erred, implying that, however many times he erred, he brings only one suspensive guilt offering.');">¹²</span> And Resh Lakish said: Here Rabbi taught that the awareness of the doubt separates [the acts] for sin offerings.<span class="x" onmousemove="('comment',' He takes Rabbi's statement to mean this: If, after a time, he became aware that it was definitely prohibited fat, he would have to bring a sin offering for each act, although the awareness between the acts was only the awareness of doubtful prohibited fat, because such awareness is also sufficient to separate the acts. If there were no awareness at all between the acts, he would bring only one sin offering.');">¹³</span>

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