Mesorat%20hashas for Sukkah 65:11

מאי לאו בהא קמיפלגי דמאן דפסיל סבר אמרינן יש דחוי אצל מצות ומאן דמכשיר סבר לא אמרינן יש דחוי אצל מצות

Do they not disagree on the following principle: that the one who declares it invalid is of the opinion that we apply the law of "set aside" to commandments, while the one who declares it to be valid is of the opinion that we do not apply the law of "set aside" to commandments?

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