Midrash for Chullin 195:11
ה"נ מסתברא דאי ס"ד
It may be that the second clause was stated to make clear the first: lest you might think that the first clause deals with eggs that have chickens in them, leaving us to infer that if they had no chickens in them all the eggs would be permitted, he therefore adds the second clause which deals with eggs that have chickens in them, which shows that the first clause speaks of eggs that have no chickens in them, and even so render the others forbidden.
Sifrei Bamidbar
(Bamidbar 6:19) "And the Cohein shall take the cooked ("beshelah") shoulder of the ram": "beshelah" connotes "whole" (i.e., it is first cooked and then separated from the ram.) R. Shimon b. Yochai says: "beshelah" implies only that it must be cooked together with the ram, (but it is separated before the cooking.) "and one unleavened cake": If it were broken or part were missing, it is invalid. "and one unleavened wafer": If it were broken or part were missing it is invalid. "and he shall place them on the palms of the Nazirite after his shaving of (the head of) his Naziritism.": This is after his shaving, but the bringing of the offerings is not after his shaving.
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