Midrash for Pesachim 129:1
ועולה גופה מנלן אמר קרא (ויקרא ד, ז) אל יסוד מזבח העולה אלמא עולה טעונה יסוד:
And how do we know it of the burnt-offering itself? - Scripture saith, at the base of the altar of the burnt-offering:<span class="x" onmousemove="('comment',' Lev. IV, 7.');"><sup>1</sup></span> this proves that the burnt-offering requires [sprinkling at] the base.<span class="x" onmousemove="('comment',' For in fact the altar was not used for the burnt-offering exclusively, the very sentence quoted treating of a sin-offering. Hence the verse must mean, at the base of the altar, as is done with the burnt-offering.');"><sup>2</sup></span>
Otzar Midrashim
"Males are dear to all, but woe to fathers of females." He said to him, "But I have seven daughters, and they spin yarn and do all the chores of my household, and they are like a green olive tree or a beautiful garden in my house. So how could you tell me 'Woe to fathers of females?' And if there were no females, where would the males come from?" Ben Sira said to him, "Oh, poor one! You comfort yourself with empty comfort. For this is how our Sages z"l said it: (Pesachim 65a) 'Fortunate is the one whose children are male, and woe to the father of females.' This is why I said it to you. And furthermore, when a daughter is coming out of her mother's belly to the air of the world, the heavens and earth and stars and constellations and everything created in the world grieves over her, but when a son is coming out of his mother's belly to the air of the world, the whole world is happy. And if a person has a daughter and you ask, 'What did So-and-So's wife give birth to?' he answers with a weak voice, somber expression, eyes downcast, 'She gave birth to a daughter.' But if it is male, he answers you with sparkle, 'She gave birth to a son,' in a pleasant voice, with the best expression, and eyes looking upward." He said to him, "Say 'Tet.'" He said to him:
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