Talmud Bavli
Talmud Bavli

Midrash for Sanhedrin 178:20

וליגמר ממסית דנין מסית רבים ממסית רבים ואין דנין מסית רבים ממסית יחיד אדרבה דנין הדיוט מהדיוט ואין דנין הדיוט מנביא

Our Rabbis taught; A prophet who seduced [people to idolatry] is stoned; R. Simeon said; He is strangled. The seducers of a seduced city are stoned; R. Simeon said: They are strangled. 'A prophet who seduced is stoned'. What is the reason of the Rabbis? — Similarity of law is learnt from the employment of 'seduction' here and in the case of a mesith:<span class="x" onmousemove="('comment',' Prophet: Because he hath spoken&nbsp;…to seduce thee from the way which thy Lord thy God commanded thee to walk in (Deut. XIII, 6); mesith: because he hath sought to seduce thee from the Lord thy God (Ibid. 11). ');"><sup>27</sup></span> just as there execution is by stoning, so here too. But R. Simeon maintained: [Simple] death is provided for in this case,<span class="x" onmousemove="('comment',' Ibid. 6: And that prophet&nbsp;… shall be put to death. ');"><sup>28</sup></span>

Sifrei Devarim

"to turn you astray from the way": It is written here "turning astray," and, elsewhere (Ibid. 11) (in respect to one who incites to idol worship), "turning astray." Just as there the punishment is stoning, so, here. R. Shimon says: This one's death is only by strangulation.
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