Talmud Bavli
Talmud Bavli

Midrash for Sanhedrin 222:2

ר' חגא הוה סליק ואזיל בדרגא דבי רבה בר שילא שמעיה לההוא ינוקא דאמר (תהלים צג, ה) עדותיך נאמנו מאד לביתך נאוה קדש ה' לאורך ימים וסמיך ליה (תהלים צ, א) תפלה למשה וגו' אמר ש"מ ארך אפים ראה

And in proximity thereto is stated, A prayer of Moses etc.<span class="x" onmousemove="('comment',' Ibid. XC, 1. ');"><sup>3</sup></span> This proves, said he, that he saw [that God is] long-suffering.<span class="x" onmousemove="('comment',' Regarding the former verse as part of Moses' prayer. ');"><sup>4</sup></span>

Sifrei Devarim

From here they ruled: (The members of) an ass-caravan or a camel caravan that goes from place to place and rested within it, and they were turned astray with them — If it camped there for thirty days, they are put to death by the sword and their possessions are lost; if less than thirty days, they are put to death by stoning, and their possessions "escape."
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Sifrei Devarim

(Ibid. 17:5) "Then you shall take out that man or that woman." Because we find that those who were incited are killed by the sword, I might think that the same applies to the inciters; it is, therefore, written (Ibid.) "the man or the woman and you shall stone them with stones and they shall die." Because we find that a "condemned city" is not declared through (the incitement of) an individual or of women, I might think that they are not liable (to the death penalty); it is, therefore, written (Ibid. 2) "a man or a woman who would do what is evil in the eyes of the L-rd your G-d, to break His covenant."
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