Talmud Bavli
Talmud Bavli

Midrash for Sanhedrin 79:10

אם יש ממש בדבריו שומעין לו ואפילו הוא אומר יש לי ללמד על עצמי זכות שומעין לו ובלבד שיש ממש בדבריו

AND [LIKEWISE] EXAMINED. IF THEIR EVIDENCE TALLIES, THEY [THE JUDGES] COMMENCE [THE PROCEEDINGS] IN FAVOUR [OF THE ACCUSED].<span class="x" onmousemove="('comment',' V. supra 32b. ');"><sup>17</sup></span> SHOULD ONE OF THE WITNESSES DECLARE, 'I HAVE SOMETHING TO SAY IN HIS FAVOUR'; OR ONE OF THE DISCIPLES, 'I HAVE AN ARGUMENT IN HIS DISFAVOUR', HE IS SILENCED.<span class="x" onmousemove="('comment',' Cf. supra 34a. Witnesses after having given their testimony, are not allowed to make any further statements, even for acquittal, as they might do so with a view to avoiding any possible charge of collusion arising out of their first evidence. ');"><sup>18</sup></span>

Sifrei Devarim

"And you shall inquire": of the Torah. "and you shall search out": from the witnesses. "and you shall ask": of the Talmud. Here (in respect to a man's serving idolatry) it is written (Ibid. 17:4) "And it be told to you, and you hear, and you inquire well," and elsewhere (in respect to scheming witnesses) (19:18) "And the judges inquire well" — "well" - "well" for an identity (gezeirah shavah.) (We are hereby taught) that he (the witness) undergoes seven cross-examinations (chakiroth).
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