Midrash for Zevachim 71:2
שאין מחשבה פוסלת אלא בחוץ לזמנו וחוץ למקומו והפסח והחטאת שלא לשמן:
OR OF MINGLING THE BLOOD WITH THE BLOOD OF INVALID [SACRIFICES] IT IS VALID, BECAUSE AN [ILLEGITIMATE] INTENTION DOES NOT DISQUALIFY [A SACRIFICE] SAVE WHERE IT REFERS TO AFTER TIME OR WITHOUT BOUNDS, AND [IN THE CASE OF] A PASSOVER-OFFERING AND A SIN-OFFERING, [THE INTENTION TO SLAUGHTER THEM] FOR A DIFFERENT PURPOSE. <big><b>GEMARA: </b></big>What is R'Judah's reason? - Said R'Eleazar, Two texts are written in reference to nothar.
Sifrei Devarim
(Devarim 17:1) "You shall not sacrifice to the L-rd your G-d an ox or a sheep in which there is a blemish": R. Yehudah says: I might think that if one slaughtered a sin-offering in the south (instead of the north) he transgresses a negative commandment; it is, therefore, written "You shall not sacrifice to the L-rd your G-d a sin-offering in which there is a blemish. For (slaughtering a sin-offering with) a blemish he transgresses a negative commandment, but not for slaughtering it in the south. The sages say: Even for slaughtering a sin-offering in the south he transgresses a negative commandment.
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