Musar for Eruvin 191:7
ר' עקיבא אומר לא נאמר חוקה זו אלא לענין פסח בלבד
excludes<span class="x" onmousemove="('comment',' Lit., 'and not'.');"><sup>19</sup></span> nights,<span class="x" onmousemove="('comment',' Sc. that tefillin are to be worn only in the day time but not at night.');"><sup>20</sup></span> 'from the days'<span class="x" onmousemove="('comment',' Miyamim (here rendered 'from year') , the 'mi' ('from') implying 'some of'.');"><sup>21</sup></span> implies: But not all days; thus excluding Sabbaths and festivals;<span class="x" onmousemove="('comment',' On which tefillin may not be worn.');"><sup>22</sup></span>
Shenei Luchot HaBerit
Commandment 391 makes it a transgression to cancel the guard of honour of the Temple, since the Torah writes: "ושמרתם את משמרת הקדש," and whenever the verb שמר is used, it implies a negative commandment, i.e. culpability if that שמירה is neglected.
Ask RabbiBookmarkShareCopy