Talmud Bavli
Talmud Bavli

Musar for Eruvin 195:10

ואיבעית אימא לעולם באסקופה שאינה ארוכה וסתם כתבי הקדש עיוני מעיין בהו ומנח להו וליחוש דילמא מעיין בהו ברה"ר ועייל להו בהדיא לרה"י

if a man transferred an object from the beginning of four cubits<span class="x" onmousemove="('comment',' In a public domain.');"><sup>25</sup></span> to the end of the four cubits, and the transfer was made above his head,<span class="x" onmousemove="('comment',' Lit., 'the way above him', sc. he carried the object high in the air at a level above ten handbreadths from the ground, which is regarded as a free domain.');"><sup>26</sup></span> he is guilty of an offence?<span class="x" onmousemove="('comment',' Against the laws of carrying a greater distance than four cubits in a Public domain. This shows that an offence is not mitigated even though the object passed on its way through a free domain. Why then should the passing of the scroll across the threshold mitigate in any way the offence of carrying from a public into a private domain?');"><sup>27</sup></span>

Mesilat Yesharim

It was also forbidden to sit on a bed which a Torah scroll lies upon (Moed Katan 25a). Likewise, they said: "it is forbidden to throw out holy writings, even Halachot (laws) and Agadot" (Eruvin 98a, Rambam Hilchot Sefer Torah ch.10). Likewise, they forbade putting books of the Prophets and Writings on top of the Five Books of Moses (Megilah 27a). These are things that our sages, of blessed memory, forbade on the entire congregation of Israel. But the Chasid should learn from them and add on them in various ways for the honor of the Name of the L-rd, his G-d.
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