Musar for Keritot 49:13
וכי תימא סבר ר"ש
Should you say, however, that R'Simeon considers slaughtering valid in the case of the heifer [whose neck is to be broken],<span class="x" onmousemove="('comment',' I.e., slaughtering may take the place of breaking the neck. The animal thereby becomes forbidden, so that the slaughtering is ineffective.');"><sup>7</sup></span>
Mesilat Yesharim
This is as the matter of Bava Ben Buta who would bring an Asham Talui (undetermined guilt offering) every day (Keritut 25a). Likewise, Iyov, after his sons' feast, would rise early and bring burnt offerings according to the number of them all. For he told himself: "perhaps my children have sinned [and blasphemed G-d in their hearts]" (Iyov 1:5).
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