Talmud Bavli
Talmud Bavli

Musar for Megillah 55:21

שאלו תלמידיו את ר' זירא במה הארכת ימים אמר להם מימי לא הקפדתי בתוך ביתי ולא צעדתי בפני מי שגדול ממני ולא הרהרתי במבואות המטונפות ולא הלכתי ד"א בלא תורה ובלא תפילין ולא ישנתי בבית המדרש לא שינת קבע ולא שינת עראי ולא ששתי בתקלת חבירי ולא קראתי לחבירי (בחניכתו) ואמרי לה (בחכינתו):

Zera was asked by his disciples: How have you lived such a long life? He replied: Never in my life have I been overly demanding with my household, nor have I walked in front of one greater than myself, nor have I meditated on the Torah in filthy alleys, nor have I gone four cubits without Torah and tefillin, nor have I slept in the bet hamidrash, either a long or a short sleep, nor have I rejoiced in the downfall of my fellow, nor have I called my fellow by a disgraceful name, or, as some say, his family nickname.

Orchot Tzadikim

And the Torah leads one to good deeds. For when a man occupies himself with Torah, and learns what is the punishment for sins and the reward for good deeds, then he sets his heart to do good. And the effort required in studying the Torah causes him to forget and restrains him from sin, while idleness leads to sin and brings him down to the nether world. Therefore, a man should be alert to occupy himself always with the Torah — day and night — even when he walks along the road or when he lies in his bed. And if he is not able to study by heart, let him think in his heart about what he has learned and let his mind be on his study, so as not to remove the thought of it from his heart, and then he will have fulfilled "But thou shalt meditate therein day and night" (Josh. 1:8); for the Scripture does not say, "You shall speak about it day and night," but "You shall meditate about it," and meditation is in the heart. And concern ing this it is said, "And shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up" (Deut. 6:7, 11:19). And our Sages took pride in the fact that they did not walk four cubits without discussing the Torah. Either they would learn and study or they would think in their hearts about what they had heard concerning the Torah, or about their studies.
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