Talmud Bavli
Talmud Bavli

Musar for Sanhedrin 205:16

עד כאן ברכתו אמו מכאן ואילך ברכתו שמים

[which means] Thou art righteous, and hence there will not be evil<span class="x" onmousemove="('comment',' I.e., slander, as defined by the context, cf. verses 7, 10. ');"><sup>26</sup></span> in thy abode. R. Hisda also said in the name of R. Jeremiah b. Abba: What is meant by the verse, There shall no evil befall thee, neither shall any plague come nigh thy dwelling?<span class="x" onmousemove="('comment',' Ps. XCI, 10. ');"><sup>27</sup></span> 'There shall no evil befall thee,' the Evil Impulse<span class="x" onmousemove="('comment',' Heb. Yezer Hara'. [H] ');"><sup>28</sup></span> shall have no power over thee; 'neither shall any plague come nigh thy dwelling' — thou wilt not find thy wife a doubtful <i>niddah</i><span class="x" onmousemove="('comment',' V. Glos. If a woman observed a reddish stain upon her garments and does not know whether it is blood or not, she is a doubtful niddah, and is forbidden cohabitation. ');"><sup>29</sup></span> when thou returnest from a journey. Another interpretation: 'There shall no evil befall thee' — thou wilt not be affrighted by nightmares and dread thoughts; 'neither shall any plague come nigh thy dwelling' — thou wilt not have a son or a disciple who publicly burns his food.<span class="x" onmousemove="('comment',' [By the addition of too much salt; A metaphor for the open acceptance of heretical teachings. v. Hereford, op. cit., pp. 60f.] ');"><sup>30</sup></span> Thus far his father blessed him: beyond this, his mother blessed him:<span class="x" onmousemove="('comment',' These blessings, 'there shall no evil befall thee etc.' were David's blessings to Solomon. Those that follow 'For he shall give his angels etc.' are a mother's blessings. ');"><sup>31</sup></span> For he shall give his angels charge over thee, to keep thee in all thy ways. They shall bear thee in their hands etc.&nbsp;… Thou shalt tread upon the lion and the adder.<span class="x" onmousemove="('comment',' Ibid. 10f. ');"><sup>32</sup></span> Thus far his mother blessed him, beyond this, Heaven blessed him:

Orchot Tzadikim

And they said in the Pesikta (of Rab Chana, Piska Deshuva Cant. Rabbah 1:5, letter 36. Yerushalmi ibid. And see Ta'anith 28b and Rashi ad. loc.) : If he was accustomed to eating after three hours let him eat after six, and if he used to eat after six hours let him eat after nine. And what is meant by, "And went softly" (I Kings 21:27)? Rabbi Joshua, the son of Levi, said that he walked barefoot, and from him (Ahab) every man should learn. Moreover (Pirke de-Rabbi Eliezer, chap. 43), go forth and learn from Manasseh, the son of Hezekiah, who did all the evil abominations in the world, yet the Holy One, Blessed be He, received him when he repented. Moreover (Sanh. 103a), Rabbi Johanan said, "Anyone who says that Manasseh has no share in the world to come weakens the hands of those who would repent. As a Tanna taught before Rabbi Johanan," Manasseh repented for thirty-three years and the Holy One, Blessed be He, received him.
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