Musar for Sanhedrin 27:13
עריפת עגלה בשלשה: ת"ר (דברים כא, ב) ויצאו זקניך ושופטיך זקניך שנים שופטיך שנים ואין ב"ד שקול מוסיפין עליהן עוד אחד הרי כאן חמשה דברי ר' יהודה רבי שמעון אומר זקניך שנים ואין ב"ד שקול מוסיפין עליהם עוד אחד הרי כאן שלשה
he himself strove [to obtain it]. When they ordained him, they<span class="x" onmousemove="('comment',' The schoolmen. ');"><sup>22</sup></span> sang before him, 'Neither paint nor rouge nor [hair-]dye, yet radiating charm.'<span class="x" onmousemove="('comment',' A snatch of a song sung at weddings in honour of the bride (Rashi). ');"><sup>23</sup></span>
Shemirat HaLashon
This, too, shall he see [to do]. Not to take upon himself any appointments, if not for mitzvah matters. For [if he does] he is very likely to stumble into the sin of lashon hara. And he should fulfill in himself the dictum of Chazal (Sanhedrin 14a): "Be lowly and live." In general, one who wishes to be "complete" in his ways should avoid the company of men as much as he can. And even if he is a businessman, who sometimes must meet with men who are not reputable at all, to do business with them, still, so long as it is not absolutely essential to join them, he should distance himself from them.
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Shenei Luchot HaBerit
According to the Kabbalists the Heavenly objective was to wipe out the residual guilt of the brothers which had not been atoned for when they sold Joseph. We can find numerous allusions in our פרשה, which relate to the manner in which these Ten Martyrs were killed. According to tradition, Rabbi Yehudah ben Bava had three hundred לונכיות, lances, stuck into his body. The word ויתנכלו להמיתו, in 37, 18 is an allusion to this; the letters are simply a re-arrangement of the word לונכיות.
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