Musar for Sanhedrin 27:15
ור"ש אי מזקני הוה אמינא זקני השוק כתב רחמנא זקניך ואי כתיב זקניך הוה אמינא סנהדרי קטנה כתב רחמנא ושופטיך ממיוחדין שבשופטיך ורבי יהודה גמר זקני זקני מוסמכו זקני העדה את ידיהם מה להלן מיוחדין שבעדה אף כאן מיוחדין שבזקניך
from College, the ladies of the court went out to receive him and sang to him: Great man of thy people, leader of thy nation, lantern of light, thy coming be blessed with peace. BREAKING THE HEIFER'S NECK IS BY THREE. Our Rabbis taught: And thy Elders and thy judges shall come forth.<span class="x" onmousemove="('comment',' Deut. XXI, 2. ');"><sup>26</sup></span>
Shemirat HaLashon
This, too, shall he see [to do]. Not to take upon himself any appointments, if not for mitzvah matters. For [if he does] he is very likely to stumble into the sin of lashon hara. And he should fulfill in himself the dictum of Chazal (Sanhedrin 14a): "Be lowly and live." In general, one who wishes to be "complete" in his ways should avoid the company of men as much as he can. And even if he is a businessman, who sometimes must meet with men who are not reputable at all, to do business with them, still, so long as it is not absolutely essential to join them, he should distance himself from them.
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Shenei Luchot HaBerit
According to the Kabbalists the Heavenly objective was to wipe out the residual guilt of the brothers which had not been atoned for when they sold Joseph. We can find numerous allusions in our פרשה, which relate to the manner in which these Ten Martyrs were killed. According to tradition, Rabbi Yehudah ben Bava had three hundred לונכיות, lances, stuck into his body. The word ויתנכלו להמיתו, in 37, 18 is an allusion to this; the letters are simply a re-arrangement of the word לונכיות.
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