רבי שמעון אומר במחנה נשתיירו בשעה שאמר לו הקב"ה למשה אספה לי שבעים איש אמרו אלדד ומידד אין אנו ראויין לאותה גדולה אמר הקב"ה הואיל ומיעטתם עצמכם הריני מוסיף גדולה על גדולתכם ומה גדולה הוסיף להם שהנביאים כולן נתנבאו ופסקו והם נתנבאו ולא פסקו
remained in the Camp. For when the Holy One, blessed be He, ordered Moses: Gather unto me seventy of the elders of Israel, Eldad and Medad observed, 'We are not worthy of that dignity.' Thereupon the Holy One, blessed be He, said, 'Because you have humbled yourselves, I will add to your greatness yet more greatness.' And how did He add to their dignity? — In that all [the other prophets] prophesied and ceased, but their prophesying did not cease. And what did they prophesy? — They said, 'Moses shall die and Joshua shall bring Israel into the land.' Abba Hanin said on the authority of R. Eliezer: They prophesied concerning the matter of the quails,<span class="x" onmousemove="('comment',' The birds by which the Israelites were miraculously fed in the wilderness. Ex XVI, 11-13; Num. XI, 31.
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Shemirat HaLashon
Here, too, when they came to spy out the land, the yetzer intensified itself over them, causing them to say: "To defeat men so numerous and so strong requires great, awesome merit which we do not possess. For we have just made the golden calf and [eaten] flesh of lust. [(This, although they had already repented and had wept profusely (for their sin), as we find in Pirkei d'R. Eliezer, that on the last of the forty days of Moses' ascent to the mountain, when they knew that on the morrow he would descend from the mountain all of Israel spent the night fasting and went the next day to receive him, weeping profusely, and it was told them that the Holy One Blessed be He had forgiven them, so that [this day] was instituted for them for forgiveness for future generations)]. For this reason they said (Ibid. 27): "We came to the land to which you sent us, and it is, indeed, flowing with milk and honey, and these are its fruits (28): but the people are strong, who dwell in the land… and also the children of the giant did we see there (29): Amalek dwells in the lands of the south, etc." This, as if to say: "We need the merit of Moses our teacher, as of yore"; as if to say: "Who knows if he will live until then?" (For they had an intimation from the prophecy of Eldad and Medad (Sanhedrin 27a, 29a) [that he would die before then]). And, aside from this (Ibid.): "And the Chitti and the Yevussi, etc." That is, to defeat all of them before we come to Eretz Israel requires great merit. How much more so to come to the people in Eretz Israel and overcome them there!
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