Talmud Bavli
Talmud Bavli

Musar for Sanhedrin 43:17

א"ר יוחנן ואיתימא ר' אלעזר אין אשתו של אדם מתה אלא אם כן מבקשין ממנו ממון ואין לו שנאמר (משלי כב, כז) ואם אין לך לשלם למה יקח משכבך מתחתיך

'When courage fails thethief, he becomes virtuous,'<span class="x" onmousemove="('comment',' So taunting him with impotence. ');"><sup>29</sup></span> she gibed. Then he said to them [his servants],'Call me Bath-Sheba'. And we read: And Bath-Sheba went to the king into thechamber.<span class="x" onmousemove="('comment',' I Kings I, 15. ');"><sup>30</sup></span>

Shenei Luchot HaBerit

The expression of פתח בתשובה, "commenced with repentance," simply means that a person does Teshuvah before he feels any ill effects from his transgression. This is to be contrasted with someone whose repentance is due to old age, when the evil urge cannot hold out the promise of gratification as a reward for the sin. I have explained Lamentations 2,3, השיב אחור ימינו, "He has withdrawn His right hand," to mean that G–d withdrew the hand held out to repentant sinners. The reason G–d did so is because we find in that same verse: מפני אויב, "on account of the enemy." The "enemy" is the painful result of one's sins. When repentance is due only to G–d's retribution, they are not compared to "crowns." Repentance and good deeds are considered "crowns" of a person, i.e. adorn him when they are caused by free willed activity, and before reverses in one's life prompt one to try "religion."
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