Talmud Bavli
Talmud Bavli

Musar for Sanhedrin 45:5

הכי קאמר כשזה בורר לו ב"ד אחד וזה בורר לו ב"ד אחד שניהן בוררין להן עוד אחד

<b><i>GEMARA</i></b>. Why should each of the parties choose one [Bethdin]:<span class="x" onmousemove="('comment',' Which consists of three judges. By 'ONE' in the Mishnah, the text understands a court, according to which interpretation nine judges are necessary. So Rashi. This, however, is a very strained interpretation, particularly in view of the opening statement of the Mishnah: CIVIL ACTIONS ARE TO BE TRIED BY THREE. Tosaf. therefore states that the question is based on the assumption that the meaning of the Mishnah is this: Each litigant chooses a complete Beth din; and then the two courts jointly nominate a third court, and it is the third court that tries the case. Hence the question: Why such a clumsy proceeding: cannot the two litigants jointly select one court which shall try the action? ');"><sup>3</sup></span>

Mesilat Yesharim

But the man who was completely purified from this affliction and has been cleansed of all trace of evil which lust leaves behind it, behold his vision will be perfectly clear and his discernment will be pure. He will not be swayed by any desire. He will recognize anything which is a sin. Even for the most minuscule, he will see its evil and will distance from it. On this our Sages referred regarding the men of Sheleimut (Wholeness) who purified their deeds to such a great extent as to leave not even a stirring of evil - "the clean minded men of Jerusalem" (Sanhedrin 23a).
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