Musar for Sanhedrin 7:7
ב"ש דתנן ב"ש אומרים כל הניתנין על מזבח החיצון שנתנן במתנה אחת כיפר (שנאמר (דברים יב, כז) ודם זבחיך ישפך) ובחטאת שתי מתנות ובית הלל אומרים אף בחטאת שנתנן במתנה אחת כיפר
is twice written defectively, and can be read '<i>karnath</i>'<sup><span class="x" onmousemove="('comment',' [H] instead of [H] cf. the feminine ending at. ');"><sup>10</sup></span></sup> </sup> [singular], only four sprinklings are implied, three being prescribed in the first instance, and that only one is indispensable. But why not argue that all the four are merely prescribed without a single one being indispensable? — We do not find an act of expiation effected without an accompanying rite.
Shenei Luchot HaBerit
Our sages also add to that an additional rule: We learn from the singling out of a particular work-prohibition that if a person violates more than one of the 39 work-prohibitions on the Sabbath he is liable for a separate penalty for each one of such transgressions. The Yerusalem Talmud Sanhedrin 4,6 derives from the words "in all your dwellings," that no Court is to sit on the Sabbath.
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