Talmud Bavli
Talmud Bavli

Musar for Sanhedrin 91:11

תניא ר"א בן יעקב אומר שמעתי שבית דין מכין ועונשין שלא מן התורה ולא לעבור על דברי תורה אלא כדי לעשות סייג לתורה

that the <i>Beth din</i> may, [whennecessary,] impose flagellation and pronounce [capital] sentences even wherenot [warranted] by the Torah; yet not with the intention of disregardingthe Torah but [on the contrary] in order to safeguardit.<span class="x" onmousemove="('comment',' Lit., 'to make a fence round it.' ');"><sup>21</sup></span> It once happened that a manrode a horse on the Sabbath in the Greek period and he was brought beforethe Court and stoned, not because he was liablethereto,<span class="x" onmousemove="('comment',' The prohibition against riding on the Sabbath is only a 'shebuth', l.e., a Rabbinical injunction. Cf. Bezah. 37a M. ');"><sup>22</sup></span>

Shenei Luchot HaBerit

Prior to the appointment of the first king, the Sanhedrin performed both functions, i.e. משפט התורה as well as הוראת שעה. This is one of the reasons Moses is referred to in our traditonal sources as מלך, king. This is also why, after the destruction of the Temple when Israel no longer had a king, Rabbi Eliezer is on record as saying: "I have heard that (nowadays) a Jewish Court of Law may administer corporal punishment even when Torah law does not call for this."
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