Musar for Shabbat 127:1

כלי כלי מהתם:

the meaning of utensil' [here] from [the employment of] 'utensil' there, answered he.<span class="x" onmousemove="('comment',' Concerning defilement by dead reptiles it is written, every utensil wherewith any work is done (Lev. XI, 32), and the meaning of 'utensil' is learnt from 'utensil' mentioned in connection with the dead, where ornaments are referred to. Tosaf explains the passage differently: But that … Midian, i.e., it treats of the spoil of Midian and has no bearing upon uncleanness at all? To which Raba replied that as 'utensil' in Lev. XI, 32 refers to uncleanness, so 'utensil' in Num. XXXI. 51 provides a teaching on uncleanness, notwithstanding that this does not appear so from the context. ');"><sup>1</sup></span>

Mesilat Yesharim

In sight: Our sages, of blessed memory, said: "'from hand to hand he shall not escape from evil' (Mishlei 11:21), [this teaches] whoever counts out money from his hand to the hand of a woman in order to gaze at her, [even if he possesses Torah and good deeds like Moses our teacher,] shall not escape the punishment of Gehinom" (Berachot 61a). And: "why did the Jews of that generation require atonement? Because they fed their eyes with lewdness (Erva)" (Shab. 64b) and "Rabbi Sheshes said: 'Why does scripture enumerate the outward ornaments with the inner ones? To teach you: Whoever looks upon a woman's little finger is as though he gazed upon her private parts" (ibid).

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