Musar for Shabbat 296:15
הכא במאי עסקינן בממנה אחרים עמו על פסחו דמעיקרא מיקדש וקאי
— Here it is different: since he is a habitue of his, it is as though he had enrolled for it beforehand. But R. Oshaia taught: 'A man can go to a shepherd to whom he is accustomed to go and he gives him a sheep for his Passover sacrifice, and he sanctifies it and fulfils his obligation therewith? — There too, since he is accustomed to go to him, he [the shepherd] does indeed sanctify it beforehand.<span class="x" onmousemove="('comment',' I.e., the shepherd sanctifies it on the festival even on his behalf. ');"><sup>25</sup></span> But he states, 'he sanctifies it'?<span class="x" onmousemove="('comment',' l.e., when he receives it. ');"><sup>26</sup></span>
Orchot Tzadikim
And they said: Just as it is a commandment to say a thing that will be heard, so is it a commandment not to say a thing that will not be heard (Yebamoth 65b). And our Sages said, "Better that they (the sinners) should commit a wrong not knowing that it is a wrong, than that they should commit that wrong intentionally" (Shabbath 148b).
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