Musar for Shevuot 71:8
מי כתיב וארור השתא דאתית להכי התם נמי לא כתיב וארור
It implies oath, as it is written: And Joshua adjured them at that time, saying, Arur be the man before the Lord. .<span class="x" onmousemove="('comment',' Josh. VI, 26; is used in the adjuration, hence it is a form of oath. rurt');"><sup>11</sup></span>
Shemirat HaLashon
And, in truth, this is a wonder in my eyes. For it is the nature of a man to seek remedies and blessings from great men for success in [earning] a livelihood. And how will all the remedies and blessings help them if, G-d forbid, they are habituated to the sin of lashon hara and rechiluth, which is subject to an explicit curse [Arur] in the Torah (Devarim 27:24): "Cursed [Arur] is he who smites his friend in secret," which, according to Rashi, refers to lashon hara. And Chazal have said (Shevuoth 36a): "'Arur' — in it lies a curse; in it lies excommunication." And this [Arur] was not uttered by one man alone, but in consensus with all of Israel, in addition to the Cohanim and the Levites, as stated in Scripture. And this one [(by speaking lashon hara)] voided his blessing!
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Mesilat Yesharim
This is what the sages said in the Talmud (Shavuot 36a):"R. Eleazar said: 'No' is an oath; 'Yes' is an oath... Said Raba: But only if he said, 'No! No!' twice; or he said, 'Yes! Yes!' twice".
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