Talmud Bavli
Talmud Bavli

Musar for Yoma 153:7

אמר לפניו רבש"ע אם יהיו כל חכמי או"ה בכף מאזנים ודניאל איש חמודות בכף שניה לא נמצא מכריע את כולם אמר הקב"ה מי הוא זה שמלמד זכות על בני אמרו לפניו רבש"ע גבריאל אמר להם יבא שנאמר (דניאל י, יב) ואני באתי בדבריך אמר להו ליעול אעיילוהו

Put down the Sages for the poll-tax! They did so. When they were about to sign, Gabriel came forth from behind the curtain and said: It is vain for you that ye rise early, and sit up late, ye that eat the bread of to so He giveth unto His beloved in sleep.<span class="x" onmousemove="('comment',' Ps. CXXVII, 2.');"><sup>18</sup></span> .<span class="x" onmousemove="('comment',' The nations of the world should not be able to subdue or tax these, for they are the beloved of the Lord, and their own wives, in denying sleep to themselves in this world (taking 'yedid' ad hoc as if derived from 'nadad', flee, avoid i.e., sleep) earn eternal salvation. God thus protects them. When this argument proved unavailing, they made another attempt by comparing Daniel with all non-Jewish scholars, and this was accepted by the Lord.');"><sup>19</sup></span> No attention was paid to him.

Mesilat Yesharim

Our sages of blessed memory already expounded on the verse: "I have come because of your words" (Daniel 10:12) - "that Gavriel was not allowed to re-enter behind the heavenly curtain until he had pleaded in defense of Israel" (Yoma 77a). And on Gideon it was said "go in with your might" (Shoftim 6:14) - "because he pleaded in defense of Israel" (Yalkut Shimoni 247:62).
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