Quotation for Ketubot 221:23
כיוצא בדבר אתה אומר (בראשית נ, כה) וישבע יוסף את בני ישראל וגו' א"ר חנינא דברים בגו יודע היה יוסף בעצמו שצדיק גמור היה ואם מתים שבחוצה לארץ חיים למה הטריח את אחיו ארבע מאות פרסה שמא לא יזכה למחילות
Similarly you say, “And Joseph took an oath of the children of Israel, etc.” (Genesis 50:25), and R. Hanina remarked: There is some inner meaning here. Joseph well knew that he was a righteous man in every way, and, since the dead outside the Land will also be resurrected, why did he trouble his sons to carry him four hundred parsangs? Lest he not merit rolling underground.
Gray Matter IV
Needless to say, anti-Zionist Jews who argue that the Talmud’s call not to retake Eretz Yisrael by force (Ketubot 111a) applies in our times certainly would argue that Halachah does not obligate us to expel nochri residents of Eretz Yisrael. In fact, they would argue that it is forbidden to expel nochrim from Eretz Yisrael, as this would constitute taking the land by force. We shall show, however, that even poskim of the Religious Zionist community agree that under current circumstances, there is no such obligation and there may even be a prohibition to do so.
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Gray Matter IV
Needless to say, anti-Zionist Jews who argue that the Talmud’s call not to retake Eretz Yisrael by force (Ketubot 111a) applies in our times certainly would argue that Halachah does not obligate us to expel nochri residents of Eretz Yisrael. In fact, they would argue that it is forbidden to expel nochrim from Eretz Yisrael, as this would constitute taking the land by force. We shall show, however, that even poskim of the Religious Zionist community agree that under current circumstances, there is no such obligation and there may even be a prohibition to do so.
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