Talmud Bavli
Talmud Bavli

Quotation for Shabbat 215:10

כתנאי מניין למילה שבאותו מקום נאמר כאן ערלתו ונאמר להלן ערלתו מה להלן דבר שעושה פרי אף כאן דבר שעושה פרי דברי ר' יאשיה ר' נתן אומר אינו צריך הרי הוא אומר (בראשית יז, יד) וערל זכר אשר לא ימול את בשר ערלתו מקום שניכר בין זכרות לנקבות

This is a controversy of Tannaim. How do we know that circumcision [must be performed] in that place? 'Orlatho is stated here, and 'orlatho is stated elsewhere: just as there something that produces fruit [is meant], so here too something that produces fruit [is meant]: that is R. Josiah's view. R. Nathan said: It is unnecessary: surely it is said, And the uncircumcised male who is not circumcised in the flesh of his foreskin: — [that indicates] the place where the male sex is differentiated from the female sex. Our Rabbis taught: Tefillin can be written upon the skin of clean animals and upon the skin of clean beasts, and<span class="x" onmousemove="('comment',' Behemah denotes a domestic animal; hayyah, a wild animal. ');"><sup>24</sup></span> upon the skin of their nebeloth or terefoth,<span class="x" onmousemove="('comment',' V. Glos. ');"><sup>25</sup></span>

Mishnah Kelim

The following vessels protect their contents when they have a tightly fitting cover: those made of cattle dung, of stone, of clay, of earthenware, of sodium carbonate, of the bones of a fish or of its skin, or of the bones of any animal of the sea or of its skin, and wooden vessels that are always clean. They protect whether the covers close their mouths or their sides, whether they stand on their bottoms or lean on their sides. If they were turned over with their mouths downwards they afford protection to all that is beneath them to the nethermost deep. Rabbi Eliezer declares this unclean. These protect everything, except that an earthen vessel protects only foods, liquids and earthen vessels.
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