Talmud Bavli
Talmud Bavli

Quotation for Yevamot 99:4

אשתו שמתה וכו' יבמתו שמתה וכו': אמר רב יוסף כאן שנה רבי משנה שאינה צריכה:

had not yet been born.<span class="x" onmousemove="('comment',' At the time of Hezekiah's illness. Manasseh, in fact, was born three years after his father's illness (v. II Kings XXI, 2); and since the birth of his sun Josiah was prophetically announced long before the birth of his father Hezekiah, it is obvious that the years allotted to Hezekiah at his birth extended beyond the year of his illness (to include the year of Manasseh's birth). Consequently, the original number must have been reduced at his illness; and, at his recovery, only that was added which was first reduced. ');"><sup>10</sup></span> And the Rabbis!<span class="x" onmousemove="('comment',' How could they, in view of the argument advanced, maintain that view years were added to Hezekiah's life? ');"><sup>11</sup></span> — Is it written 'from Hezekiah'? It is surely written, 'To the house of David';<span class="x" onmousemove="('comment',' I Kings XIII, 2. ');"><sup>8</sup></span>

Rashi on Kiddushin

To be his wife for all matters, for if he came to divorce her afterward, she does not need from him halitza rather a bill of divorce [get]. But money or a document do not have the effect of betrothing her from the Torah, rather from the Sages as they instituted an order, as they say in Yevamot. But (money or a document) do not finalize the betrothal to allow him to inherit from her or become impure for her and do not exempt from halitza, rather they make her forbidden to the other brothers.
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